David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
生活中不乏这样拥有很强“控制欲”的“妈妈们”，希望子女在人生的旅途中少走错路，毫无保留地将自己的爱给家人，却经常被恶语相向，被忽略自己的苦。记得所有人的不易，却偏偏忘记了自己才是最不易的人。家庭是人生的第一所学校，而妈妈是第一位老师。片中那个不想被妈妈束缚的女孩，其实内心还是离不开妈妈的爱。弥留之际的妈妈教会她“不要把生命献给无知、平庸和低俗”，做自己想做的，不虚度枉度人生，这可能就是做妈妈走前最想看到的。
分别的第二百二十九天，妈，我想你了。祝您中秋快乐！
剧情挺真实和煽情的，生活就是鸡毛蒜皮磨平了人生梦想。羡慕出生在终点的人，那才是有真正的自由。
映后赵天宇导演说“他不想拍一部催泪的绝症电影”，我认为他做到了，是一次成功的本土化改编。
看了40分钟看不下去了！真的徐帆扮演的妈妈真的有神经病，女儿找了个有妇之夫也是个神经病！可以渲染感动的表演和情节让我很不舒服！
“上帝不能无处不在，所以创造了妈妈”。 可惜很多时候，我们并不知道妈妈是在人间的天使。 最坏的脾气只留给最亲的人，我们恼她伤她，妈妈却有着神奇的自愈功能，掏心掏肺，只要你好。养儿一百年，操心九十九。只可惜，有些妈妈中途就退场了，再也没有机会送女儿出嫁，送她走到人生的下一程。趁我们还是有妈的孩子，对妈妈好一点吧！听妈妈的话，别让她伤心。
套路电影。什么时候国内不再拍这种道德绑架的亲情电影，国人的育儿观和价值观就真的进步了。现在这么拍，是真的很多人吃这套。没了子女会死的那种………
第四个，女儿剪了短发，用自己的头发给妈妈做了一顶假发。
就像每天自然而来的阳光，当你习惯了沉浸在妈妈的爱中，觉得一切都是那么理所应当，甚至是厌烦、抵触、抗拒，把自己包裹起来不想被晒。
电影看完了，有泪点，徐帆演技尚可，演绎母亲管女儿的很多地方其实都可以联想到自己母亲的影子，不过影片翻拍自韩国电影，有些桥段挺有韩剧的影子，略有违和，总体质量还行。不过节奏比较缓慢，个人评分：7分。推荐观看！
7.6
关于妈妈的电影总会有所触动的。这类电影观众有共情就略微别在乎剧情和其他合不合理的用电影专业角度去评价了吧，
开篇女主那么兴奋的抬头看气球，喊了老公一声，不理。端饭到桌上，老公才吃。我仿佛看到了关于我妈妈的一切，付出付出再付出，季佩轸代表了那个年代中国大多数的女性，结局女儿问她一直为别人活值吗？她说：这是我的选择。但是你不一样，妈妈希望你过你自己想要的生活。
和我最近的经历太像了太像了，现实比电影更复杂，可实实在在又被感动到，女主的困境正是我的困境。
韩国原版《世上最美的离别》
妈妈希望你能过自己想要的生活。爸爸也一样。
最喜欢的角色是火锅店老板娘，着墨不算多却是全片最立体鲜活的人物。
我们真的太爱塑造这种付出牺牲的女性/母亲角色了，真的是，鞠躬尽瘁死而后已，仿佛女性只有这样，才能体现她的价值。
女儿跟妈妈这条线真的很能代入，虽然女儿一开始的叛逆让人觉得很不识好歹，但是家长有时候真的没有给孩子足够尊重，孩子也是独立个体，不是家长的附庸，妈妈翻手机和定位，这样事无巨细紧紧包裹的爱感觉窒息啊
很工整很规范，该冲突的时候冲突，该煽情的时候煽情，但确实哭不出来。
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