David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
好像设定在东北，警察被投诉，休假，和女友见老丈人，当地三兄弟黑势力。也就两场小空间动作戏好看一点，剧情普通。谢苗之前几年一直拍的古装网络大电影。
6.5/10.
大胡子依然维持硬汉推理风格，比之前的东方快车好一点，有限。不过拍的这么肉 欲 真的好么？怀念那版X冷淡风，平 胸 的林奈特又美又霸道。
谢苗小时候演的都是经典，长大后惨不忍睹，网剧的傀儡。话说李连杰演不动了，谢苗你就不能和甄子丹继续演吗
其实还行啊。终于懂了他们为啥不把锤哥换掉，推波助澜啊这是哈哈哈
医院和公交，两场动作戏都不错，配角反派的演出也OK，谢苗也很努力，但是真的不合适，不痞不帅的公安干警太难招人喜欢了
不愧是“上世纪”的经典电影，布拉纳爵士和他镜头里的波洛一样自恋。研究审查尺度都比研究本片来得有趣，你永远无法知道什么时候同性情节可以过审，什么时候不能。
但是没有比较就没有伤害，有1978版的美玉在前，就显得肯尼斯布拉纳这个新版的不足了，两者之间的差距是巨大的，不管是波洛的扮演者，还是咖位，还是人物之间的关系，还是剧情的设置，各方面都不行。新增加的部分，修改的部分或者尼罗河周边的美景都填补不了差距。
他来了，他又来了，他从院线走到网大，从南到北，从古到今，从中到外，他无处不在，无所不能。他是网大第一战胜谢苗。
锤的口音这辈子改不掉了吧😂 痴情女演得蛮好～ 推理推了个寂寞 基本上故事一开始已经所有人都怀疑是奔着谋财害命去的了吧
前摇太长，也就那样。内核和《神雕》居然有点相似性。我没看过阿婆原著，但是这个尼罗河上的枪战是认真的吗。琳内特如果是女王，那么盖尔·加朵就是顶着女王的外壳演傻白甜。恋爱脑真的太坑人。
老影城cinity厅最后的纪念。画面貌美，缺乏推理，有些情节离奇，比如一上来长镜头描述二战以及最后呼应强加的感情线
埃及艳后服饰与台词，象征了她的悲剧命运。椅子背面对话暗示布克知道秘密。门镜重叠斗殴加剧了混乱效果。特效非常尴尬。推理部分过于薄弱。
你别说，其实还行，特别是打戏，比某些好看多了，哈哈。就是剧情直接了些。
论为什么布拉纳明明知道自己过于自恋，还全程夸张表演？为什么加朵美艳刚强，还总演神人勿近的冷淡花瓶角色？全片弥漫着上世纪好莱坞浮夸爱情片的质感。
还行吧，一半儿都在打来打去，能看下去就是成功了，不妄辛苦
开头战争片大可不必…和朋友一边看一边猜凶手真好玩
影片在我看来已经是惨案，比影片更惨案的是，不管是好评还是差评你甚至无法在豆瓣看到一篇像样的影评
爱会让人疯狂，爱会让人不惧生死，爱会让人杀人。留心观察到了一些细节，错过了一些细节，想过或许最不可能的人就是犯人，但确实没想到是这样的实施方式。
巩固长大了，确实帅！不过咱的皮肤得注意保养啊，老化太快了。这电影算非常耐看了，可惜，动作剪辑不流畅，没香港电影那味儿。
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